![]() ![]() I am the source from which the gods and great seers. Bhagavad Gita 10.2 View commentary Neither celestial gods nor the great sages know of My origin. Desiring your welfare because you are My beloved friend, I shall reveal them to you. There (in th previous two verses) it involves a contradiction to say, ‘Remaining like one unconcerned, I project forth this multitude of beings. Bhagavad Gita 10.1 View commentary The Lord said: Listen again to My divine teachings, O mighty armed one. Otherwise, like the silkworm, a foolish man becomes bound by acitons. As to that, the Lord states the reason for His not becoming associated with the actions: Asinam, remaining (as I do) udasinavat, like one unconcerned, like some indifferent spectator- for the Self is not subject to any change and asaktam, unattached tesu karmasu, to those actions-free from attachment to results, free from the egoism that ‘I do.’ Hence, even int he case of any other person also, the absence of the idea of agentship and the absence of attachment to results are the causes of not getting bound. O Dhananjaya, na ca, nor do tani, those karmani, actions-which are the sources of the creation of the multitude of beings unequally nibadhnanti, bind mam, Me, who am God. ![]()
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